OLOKOTO
 

 

Nn'emeka Maduegbuna

Nn'emeka Maduegbuna

 

 

 

The idea of an exhibition by contemporary fine artists of Onitsha Ado origin came about in the early part of 2001. My collaborators in this regard were Olisa Nwadiogbu, Gabriel Emengo, Emmanuel Mbanefo and Peter Areh. The first three being ar tists I had patronised, Areh a gallery owner who had sold to me the works of some of these artists amongst others. Indeed, it was Nwadiogbu who at my prompting, came up with “Olokoto - Songs of Chima” as the theme for the proposed exhibition.

 

As in most endeavours, there were a number of ups and downs but we laboured on, formulating strategies and identifying tactical actions designed to ensure the take off of the project.

 

Coincidentally, Igwe Nnaemeka Achebe, who as Nnanyelugo Achebe, we had pencilled down as a possible guest of honour for the opening of the exhibition, emerged in May 2002 as the twenty first Obi of Onitsha. Igwe Achebe's decision that Onitsha should as part of efforts to move forward, begin to identify and celebrate excellence, wherever it exists in the body politic of Onitsha, gave further impetus to our effort. We therefore resolved that Olokoto should not just be a one-off affair but a regular feature of Onitsha sociocultural calendar.

 

Olokoto is an Onitsha expression for goodness and richness (bounty) hence it has been chosen to represent the identity of this collective effort. In developing this identity, cognizance has been taken of Eze Chima the founder of Onitsha, hence the sub-title “Songs of Chima”. We see this effort as a representation of Onitsha creative pedigree.

 

“Olokoto - Songs of Chima”, aims at showcasing the innate creative energy of Onitsha Ado art in-addition to engineering a renaissance of Onitsha visual arts. We see Olokoto as a continuum in the tradition of such trailblazers as Ben Enwonwu, Oseloka Osadebe and Okechukwu Odita, all Onitsha men.

 

Olokoto will from 2004 run annually as a two-leg visual arts harvests. It will open each year at Ime Obi Onitsha during the Ofala, the highpoint of Onitsha ceremonial cycle, a period in which the Obi of Onitsha marks the end of a year and the beginning of another. Thereafter, the exhibition will move to Lagos. We believe that Olokoto will provide a platform for select budding artists from Onitsha to showcase their talents and that it will re-invoke a sense of pride in persons of Onitsha Ado origin.

 

A number of critics have queried if Olokoto can be described as the beginning of an art school and even if it is, whether there is a need for such a movement. Our response is that we are in the pursuit of excellence and in the spirit of such a quest, let a thousand ideas contend. We are optimistic that the richness of our cultural heritage which provides the underpinning for “Olokoto - Songs of Chima” and, above all the Almighty God, will see us through.

 

Nn'emeka Maduegbuna

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